By Evelyn Okakwu
All over the world, election periods are charactarised with
series of events that increase the tempo of the political environment.
More so, the situation is apparent in developing countries
where electioneering events are accompanied with the presence of security
operatives aimed at calming the atmosphere and preventing violence.
In Nigeria, the effects of political affairs have become
more vivid in the Democratic dispensation than the previous years, when
military dictatorship provoked a unanimous clamour for the civilian government.
Also activities of politicians have only heightened the
situation negatively; leaving the people more divided now than ever.
Yet still, the dangerous effect of negative comments,
or the
lack of its opposite by political leaders have become a great source of worry
to Nigerians at home, and in the diaspora.
In a recent discussion on the social media, the National
Human Rights Commission (NHRC) expressed deep concerns over the increasing use
of negatively inciting comments (Hate speech) by political party leaders, in
the recent political scene
Titled; “Hate Speech and the 2015 election”, the discussion
on twitter was archived with the hashtag #NoHateSpeechNG and anchored by Tolu
Ogunlesi, a multiple international award winning journalist and political
commentator, while professor Chidi Odinkalu, the chairman of National Human
Rights Commission was featured in it.
According to Odinkalu, on his Twitter handle @chairmanNHRC,
hate speech is defined as “including the ridicule and slander of persons,
incitement to hate, contempt, threat of violence and discrimination against
people because of their race, ethnicity, identity, belief, opinion”.
Odinkala added that there are laws, especially the electoral
act, that define, prohibit and punish hate speech during election campaign
periods in Nigeria. He also said Nigeria is bound by the International Covenant
on Civil and Political Rights which further prohibits hate speech.
Rightly noted; Odinkala further tweeted that; “#Hatespeech
is even more serious in elections because of heightened public sensitivities:
it precedes election violence #NoHateSpeechNg”
That discussion on tweeter by Odinkala gave examples of hate
speeches stating that; “The description of a political party as having
“Janjaweed ideology” or name calling a party “PDpigs” or its members as
“cockroaches”, publishing death insinuation adverts, are examples of criminal
hate speech, adding that free expression, though a human right, doesn’t protect
one from hate speech.
But has any politician or party loyalists been convicted of
the crime of hate speech? Odinkala answers:
“Those responsible for election #hatespeech and violence in #Nigeria in
the past have not been held to account. We must change that #NoHateSpeechNg,”.
And if a time is to be slated for this much needed change,
one would expect that such a time should be none other than now, when a messiah
is highly craved to lighten the weight of the burden caused by the negative
political events, in recent times.
Yet how effective have these political leaders fared in the
events preceding the 2015 election?
Indeed, grievous remarks have been made by various political
leaders, that any rational observer would predict danger for the masses when
the elections are over. A case in point is the comment of the River State
governor Rotimi Amaechi that the All progressives Congress party, (The APC) will
form a parallel government if the Feb. 14th and 28th elections are rigged.
Also the unanimously acclaimed ‘hateful’ advert on various platforms
by Ayo Foyoshe of Ekiti state wishing
death on the APC aspirant has not gone without its accompanied criticisms
Yet still, a
publication on Vanguard newspapers
On May 19 2012 reads: “What did the
former military ruler and former Presidential Candidate of the Congress for
Progressive Change, General Muhammadu Buhari mean by saying that, if the
national elections in 2015 were not fairly conducted, “the dog and the baboon
would all be soaked in blood”? “It seems to be an idiomatic phrase portending
evil, especially with the chilly connection of blood in its connotation. Could
it have meant that “blood would flow”?
Or that certain elements would be drenched in blood? Who is
the “monkey” and who is the “baboon”?
The publications further states that; “One believes that the
broad interpretation would be that a rigged election, which the nation has
suffered before, would provoke a bit of mayhem if it was repeated in 2015”.
Although the report on BBC, which propelled that follow up,
was said to have meant something else in Hausa language, which was the language
used by the former military leader, and presidential aspirant of the opposition,
the APC various analysts have not sopped condemning it, and calling on these
politicians to reflect more on the need for caution and always ‘look before they
speak’.
Yet still, as a means of insisting the participation of the APC in the on-going presidential election debate, Director of Media and
Publicity, PDP’s presidential campaign organization, Chief Femi Fani-Kayode
stated regarding the APC that: “We
know that they may have a few challenges with the English language; so, if they
like they can even conduct the debate in vernacular: we would be prepared to
pay for a translator or an interpreter just so that they could understand the
proceedings”.
While Kayode may have been trying to compel the opposition
to do what many have called a ‘part of the process,’ the use of language can
best be described as derogatory.
Scores of Twitter discussants on the topic called on the
NHRC to enforce existing laws to serve as deterrent to politicians, clergy,
public officials, and other offenders using the social and traditional news
media to disseminate hate messages.
Various analysts and media contributors on tweeter also
noted the role of the media in helping to curb hate speeches and its many
effects.
It is in the light of this that the current role played by
some media organizations, (particularly popular television media houses in the
country) in the name of political campaigns become worrisome.
Images of major aspirants likened to that of animals, in an
effort to create a vivid picture of a proverb have been described by Nigerians
as ‘one step too far’.
If pictures and
visuals aid speeches; this sort of visuals can only be regarded as aids to hateful
comments, dished without the slightest thought of its effect on certain
recipients.
Media organization, more than any other outfits must
understand that they have a moral, legal and social responsibility to protect
the lives of Nigerian, through their actions or inactions
Also the act of repeating similar broadcasts from the two
major political parties, one after the other; has been likened more to attempt
to incite hatred, than that aimed at displaying an unnecessary fair publicity.
As indicated by the Sultan of Sokoto, Sa’ad Abubakar III:
“Christians and the Muslims are not at war, but the evil perpetrators are the
ones waging war against the unity of Nigeria and Nigerians.”
Whether we admit it or not; facts have proven that these evil
ones are the politicians among us, who have allowed selfishness to derail them
every sense of social responsibility to
the populace.
And if anyone has the responsibility of making these facts
known to Nigeria, media organisations, including television media should be at
the fore front of such campaign.
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